India is the course of a river which awakens the senses

“…When Bagu sings, light flood the movements and faces of his brothers and sisters, by the time we have our say and take over the discourse, night has fallen over India. We bring light to the darkness. Rhythms marry, they become one.”

Nomadak Tx is a journey of encounters with others and with ourselves through the txalaparta. The journey is a path and India is the course of a river which awakens the senses.

In Bombay, we discovered a magical place, the washing place. The sun beats down and steals the strength of the men who work there. Amidst the clothes and the water, a beat, the sound of clothes being beaten. A damp, multiple, hollowed, at times flat sound.

We arrived by train in the heart of the Indian state of Gujerat. There we found a fronton (Basque pelota court) built by a missionary from Navarra. The adivasis, an accursed, alienated people, live in a rural area apart from the rest of the world. They are the casteless and we play a game of pelota with them. They teach us a lesson, in pelota and life. The smile of the poor man, of the extremely poor makes us poor, speaks to us of renunciation.

With them, we discover the sonority of India’s sacred wood.

Ahmedabad is a large, chaotic, crowded city. Night and day, because it never rests. A night ride by taxi shows us people sleeping in the streets, people on the lookout, walking, carrying burdens, looking.

Ahmedabad is home to the recording studio and the theatre. We manage, with no little difficulty, to unite the rhythms which we have brought with us on our txalaparta which those we have found along the age-old course of Indian culture. The studio is an austere, white space. The theatre is large and comfortable on the banks of a huge river.

The adivasis

The adivasis live in the most isolated parts of India. The caste system denies them health, education and the ownership of lands to farm.

They are approximately 8% of the Indian population.

The adivasis’ wealth of cultural traditions is replete with myths and legends which have been handed down from generation to generation by word of mouth. The adivasis do not worship supernatural deities.

Although education and other features of the developed world are gradually reaching them, the survival of the adivasis and their way of life is currently under serious threat.


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